امی عائشہ کا حدیثیں بیان کرنے میں ذاتی

جناب عائشہ کی سیرت سے یہ بات یقینی طور پر معلقم ہوتی ہے کہ وہ رسول اللہ صہ احادیث بیان کرنے میں اپنے طبعی میلان کی پرواہ نہیں کرتی تھی اور اپنی ذاتی اعراض کا کوئی خیال نہیں فرماتی تھیں میری یار لوگوں سے درخؤاست ہے کہ تقلید اور جنبہ داری سے الگ ہوکر بھی ایک نظر ان کی سیرت نظر پر ڈالیں-

جناب عثمان کے ساتھہ قولاَ اور فعلاًَ ان کو جو طرز رہا اور مولا علی جناب سیدۂ و حسنینٔ کے ساتھہ در پردہ کھلم کھلا جو ان کا برتاؤ رہا اور دیگر ازواج کے ساتھہ جو سلوک رہا بلکہ میں تو کہتا ہوں کہ رسول کے ساتھہ جس طرح وہ پیش آئیں اسے نہ بھولیئے گا
جناب عائشہ نے رسول اللہ سے کہا تھا کہ
مجھے آپ سے مغافیر کی بو آتی ہے
بخاری سورۃ التحریم کی تشریح
اس میں* بھی امی عائشہ کا طبعی میلان اور ذاتی جذبہ کار فرما تھا غرض یہ تھی کہ آنحضرت جناب زینب کے پاس نہ جائے نہ شہد نوش فرمائیں

وہ واقعہ بھی یاد کیجئے کہ جب اسماء بنت نعمان دلہن بنا کر رسول صہ کی خدمت میں پیش کی گعی تو جناب عائشہ نے انھیں پٹی پرھائیں کہ رسول اللہ صہ اس عورت سے بہت خوش ہوتے ہیں جو رسول کے آںے پر اعوذبااللہ منک(خدا مجھے آپ سے بچائیں)کہے
امام حاکم نے مستدرک جلد سوم بسلسلہ اسماء میں لکھا ہے
طبقات ابن سعد جلد دوم بسلسلہ اسماء کے حالات میں لکھا ہے

جناب عائشہ اپنی غرض کی دھن میں اس قسم کی حدیثیں بخوبی جائز سمجھتی تھیں چاہے وہ غرض ذلیل و رکیک بلکہ حرام ہی کیوں نہ ہو
آپ صہ نے ایک مرتبہ جناب عائشہ سے ایک عورت کے متعلق کچھہ باتیں دریافت کرنے کو کہا جنجاب عائشہ نے اپنی غرض کے خیال سے رسول کو غلط سلط باتیں بتادیں صحیح حالات کے علم ہی نہ ہونے دیا
کنزالعمال جلد چہارم ص 294 نیز طبقات ابن سعد جلد 8 ص 115

ایک مرتبہ اپنے باپ کے سامنے رسول سے جگھر پریں اس کا سبب وہی میلان طبیعت ذاتی جذبات و اغراض تھے اور رسول صہ سے بولیں کہ انصاف سے کام لیجئے
کنز العمال جلد 7 صہ 116 نیز احیاء العلوم الدین جلد دوم باب کتاب النکاح
امام غزالی کتاب کاشفہ القلوب باب 94 ص 238

ایک مرتبہ رسول سے بگھر گعیں اور غصہ سے بولیں
آپ ہی ہے جو وہ دعوی کرتے ہیں کہ میں خدا کا نبی ہوں

جیسا کہ امام غزالی نے اس بات کا اعتراف کیا
اب یار لوگ بتانا پسند کریں گے کہ جن سے تم لوگوں نے آدھا دین لیا ہے جس راوی کے یہ حال ہے کہ ہر چیز اپنی جذبات سے بیان کی جاتی ہو تو آپ کے دین کا کیا حال ہوگا؟؟؟
میں جھوٹ تب بولتا جب یہ باتیں آپ کی معتبر کتابوں میں نہ ہوتی اگر وقت ملا تو بقایا کتابوں کے بھی اسکین پیجز اپلود کردیے جائیں گے

Aisha's Leading Role in Killing of Uthman

For the Last 13 Centuries, Nasibies are blaming Shias for being Killers of Uthman (in name of fictious Story of Abdullah Ibn Saba which was forged by Saif Ibn Umar Kadhab). It’s a CHALLANGE to our opponents to show even a Single Authentic Tradition (whose chain is free of Saif Ibn Umar) which shows that it were Sabaies/Shias who killed Uthman. But there are tens of traditions (from different multiple chains) in their own books, which show that Aisha played major role in agitation and finally killing of Uthman.
But these people keep on following Saif Ibn Umar, and turning totally blind eyes towards the role of Aisha.
Aisha’s role during the life of Uthman

Many Sunni historian reported that Once Aisha went to Uthman and asked for her share of inheritance of Prophet (after so many years passed from the death of Prophet). Uthman refrained to give Aisha any money by reminding her that she was one those who testified and encouraged Abu-Bakr to refrain to pay the share of inheritance of Fatimah (AS). So if Fatimah does not have any share of inheritance, then why should she? Aisha became extremely angry at Uthman, and came out saying:
"Kill this old fool (Na'thal), for he is unbeliever."
References:

1. History of Ibn Athir, v3, p206
2. Lisan al-Arab, v14, p141
3. al-Iqd al-Farid, v4, p290
4. Sharh al-Nahj, by Ibn Abi al-Hadid, v16, pp 220-223
5. Manaqib by Khawarzmi, page 117
6. Tadkhirath al Khawwas page 38
7. Asadul Ghaba Volume 3 page 14, "Dhikr Jamal"
8. Al Istiab Volume 2 page 185
9. Al Nahaya Volume 5 page 80
10. Qamus page 500 "lughut Nathal" by Firozabadi
11. Iqd al Fareed Volume 2 page 117 "Dhikr Jamal"
12. Shaykh Mudheera page 163

Ibn Atheer in Nahaya page 80 Volume 5 and Ibn Mansur in Lisan al Arab Volume 11 Chapter "Lughuth Nathal" page 670 both record that:
"Nathal is one who has a long beard and Ayesha said kill this Nathal, by Nathal she was referring to ‘Uthman".
Note: Today Nasibies try to deny that Aisha ever called Uthman to be a “NATHAL” (Old Fool). But in coming traditions, we will see that many Sahaba were witness to this saying of Aisha, and they mentioned it to Aisha (after the killing of Uthman) that it was she herself who used to say Nathal to Uthman e.g.

1. Ubayd bin Abi Salma (His tradition is coming just in next section)
2. Imam Ali Ibn Abi Talib (His tradition is also coming just in next section)

So, after these multiple references (in which this incident of Nathal has been mentioned by different Sahaba at different Times in history), Nasibies have no chance of denying this tradition.
Another Sunni historian, al-Baladhuri, writes:
"When situation in Madina became very bad, then Uthman sent Marwan bin Hakam and Abdur Rahman to Aisha to convince here that she stop inciting people against Uthman.
They came to Aisha when she was leaving for Hajj. They said: "We pray to Allah that you stay in Madina and may Allah protect Uthman from you.
Aisha answered: ""I have prepared my means of transportation and vowed to perform the pilgrimage. By God, I shall not honor your request. Upon this Marwan said: "You put the fire and you have to extinguish it now".
Upon that Aisha replied: You blame me for all this, but I wish he (Uthman) was in one of my sacks so that I could carry him. I would then through him into the sea."
Sunni reference:

1. Ansab al-Ashraf, by al-Baladhuri, part 1, v4, p74-75
2. Tabqat Ibn Sa'ad (Urdu Edition), Nafees Academy, volume 5, page 37
3. History of Ibn Sahibah al-Umairi (died 262 Hijri), page 1172

Aisha wanted that Uthman should be killed as soon as possible and her cousin Talha become the next caliph. Sunni historian Tabari writes when Uthman was besieged, Ibn Abbas came to Aisha before her journey to Mecca. Aisha appealed Ibn Abbas to incite people against Uthman. Imam Tabari recorded this conversation in his book:
While Ibn Abbas was setting out for Mecca, he found Aisha in al-Sulsul (seven miles south of Medina). Aisha said: "O' Ibn Abbas, I appeal to you by God, to abandon this man (Uthman) and sow doubt about him among the people, for you have been given a sharp tongue. (By the current siege over Uthman) people have shown their understanding, and light is raised to guide them. I have seen Talha has taken the possession of the keys to the public treasuries and storehouses. If he becomes Caliph (after Uthman), he will follow the path of his parental cousin Abu-Bakr." Ibn Abbas said: "O' Mother (of believers), if something happens to that man (i.e., Uthman), people would seek asylum only with our companion (namely, Ali)." Aisha replied: "Be quiet! I have no desire to defy or quarrel with you."
Sunni reference: History of al-Tabari, English version, v15, pp 238-239
When Hadhrath ‘Uthman was killed Ayesha who was making her way to Hajj announced that her camp be pitched, she then declared:
“ I believe that ‘Uthman shall bring ill luck on the people (Ummayads) just as Abu Sufyan brought ill luck on the people on the Day of Badr”.
Sunni Reference: al Baladhuri, Ansab al Ashraf Volume 5 page 91
Sahaba had highlighted Ayesha’s shift in policy after the death of Uthman

Is Bibi Aisha Siddiqa/Truthful? - Sayyid Kamal al-Haydari

The most reliable book after the Holy Quran for the Sunnis is Saheeh al-Bukhari.
The 2nd largest Narrator in that book is Bibi Aisha.
Our Sunni brothers and sisters refer to her as Siddiqa (Most truthful).
Here is a video asking whether she really is Siddiqa? As it has great consequences on Islamic History.

ناصبی حضرات عاِئشہ کی فضیلت بڑھانے کے لئے

ناصبی حضرات عاِئشہ کی فضیلت بڑھانے کے لئے سید انبیاء کی توہین کرتے ہیں

Jang e Jamal and Hazrat Aisha

Ayesha is Umm-ul-momineen but not mother of sahabi?

  I will share part of a narration we find in musnad ahmad



Amr bin ghalib says that once he visited Ayesha alongwith ammar and malik ashtar. Ammar said: o mother! Ayesha replied: I am not your mother. Ammar said: you are my mother even if you donot like it

[musnad ahmad, urdu, vol 11, page 459-460]

Sheikh shoaib says hadeeth is sahih [42/463 /25700]


so, Ayesha is Umm-ul-Momineen but not mother of sahabi? what does this mean? he was not a momin? or ayesha was lying? or what?

افضل کون ؛ حضرت فاطمہ [س] یا حضرت عائشہ

اس کی ابتداء علامہ مناوی{ شارح سنن ترمذی }کی کتاب سے کرتے ہیں جس میں جناب سیدہ [س] کی خصوصیات کو بیان کرتے ہوئے افضل ترین خاتون جناب سیدہ کو قرار دیتے ہیں اور اس پر کئے طریقوں سے استدلال کرتے ہیں 

لھذا ان کےمکمل استدلال کو بیان کرنا فائدہ سے خالی نہیں ہے۔

وہ لکھتے ہیں : کہ سیدہ کی پہلی فضیلت یہ ہے اس امت کی افضل ترین خاتون 

ہیں ، امام احمد ، حاکم ، اور طبرانی نے ابو سعید خدری سے صحیح سند روایت کی 

ہے کہ فاطمہ[س] سیدہ و سردارزنان جنت ہے سوائے مریم کےدوسری رویات 

صحیحہ میں ہے سوائے مریم بنت عمران کے پس یہاں سے معلوم ہوا کہ حضرت 

فاطمہ [س] اپنی والدہ خدیجہ سے بھی افضل ہیں جو روایت یہ احتمال دیتی ہیں کہ 

جناب خدیجہ[س] حضرت فاطمہ[س] سے افضل ہیں وہ فقط والدہ کے اعتبار سے 

ہیں اسی طرح حدیث حضرت عائشہ سے صحیح اور درست وارد ہوا ہے سبکی نے 

کہا ہے کہ میرا نظریہ اور میرا دین یہ ہے کہ فاطمہ [سلام اللہ علیہا] افضل ہیں پھر 

ان کے بعد جناب خدیجہ [سلام اللہ علیہا] پھر انکے بعد جناب عائشہ ہیں

///////////////////////////

علامہ مناوی آگے صفحہ ۸۷ پر لکھتے ہیں کہ :
اس امت کی تمام خواتین پر جناب سیدہ [س] فضلیت میں کوئی شبہ نہیں ہے مطلقا {ہر جہت سے}بلکہ کافی علماء نے واضح الفاظ میں کہہ دیا کہ جناب سیدہ [س] اور انکے بھائی ابراھیم [س] تمام صحابہ سے افضل ہیں یہاں تک کے چار خلیفہ{ابوبکر،عمر ،عثمان ۔ امام علی [ع] پر بھی فضیلت رکھتے ہیں اور ان سے افضل ہیں

Was Ayesha the Most Superior Wife Of the Holy Prophet (s.a.w.w.) ???

The advocates of Ayesha always try to portray her as the most superior lady in the history of mankind. They always paint a very rosy picture of her and depict her as the most beloved wife of the Holy Prophet (s.a.w.w.) but if you travel through the pages of history, it speaks of a different story. 

Imam Ahmed records:

Anas narrated that the Prophet (s) said: "The most excellent of the women of all worlds are: Mary the daughter of Imran, Khadija the daughter of Khuwaylid, Fatimah the daughter of Muhammad, and Asiya the wife of Pharaoh"

( Musnad Ahmed bin Hanbal, Volume 3 page 135 Hadith 12414 )

We also read:

Ibn Abbas narrates that Rasulullah (s) made four lines on the earth, then He (s) said to his companions, ‘Do you know what is this?’ They replied: ‘Allah and his messenger know best’. He (s) replied: ‘The most excellent of the women of Paradise are Khadija the daughter of Khuwaylid, Fatimah the daughter of Muhammad, Asiya the wife of Pharaoh, and Mary the daughter of Imran’ 

( Musnad Ahmed bin Hanbal, Volume 1 page 293 Hadith 2668 )

The above two narrations make it very clear that the most excellent of the women were Janabe Khadija (s.a.), Janabe Fatematuz Zehra (s.a.), Janabe Asiya (a) and Janabe Maryam (a).

Was Ayesha the most obedient wife of the Holy Prophet (s.a.w.w.)......?

Imam of Ahl'ul Sunnah Abdul Hamid Ghazzali records the following in his classic Ihya Ulum-id-din:

The wives of the Prophet at times argued before the prophet. Once a wife of the Prophet placed her hand on the chest of the Prophet and gave him a push. At this, her mother rebuked her.  The Prophet said leave her, as she does more than this. Once there was an altercation between the Prophet and Ayesha when they found Abu Bakr as judge. Hazrat Ayesha said to the Prophet: ‘You speak but don't speak except truth. At once Abu Bakr gave her such a slap that blood began to ooze out from her mouth’. 


This clearly shows that:
1. The wives of the Holy Prophet (s.a.w.w.) argued with the Holy Prophet (s.a.w.w.)
2.Once a wife of the Holy Prophet (s.a.w.w.) dared to place her hand on the chest of the Holy Prophet (s.a.w.w.) in a fit of rage.
3. That particular wife of the Holy Prophet (s.a.w.w.) used to do more than what she had done and was even more rude to the Holy Prophet (s.a.w.w)
4. Ayesha was not a nice wife as portrayed by her advocates, and it was not all roses with here.
5. She used to constantly fight with the Holy Prophet (s.a.w.w.) and trouble him.
6. The fights reached to such an extent that a third person had to be called to act as a judge.
7.. She did not believe in the truthfulness of the Holy Prophet and anyone who does not believe in the Holy Prophet is a kafir.
8. Ayesha's father Abu Bakar must have tried to make her understand and must have even scolded her.
9. Ayesha did not listen to her own father.
8. Ayesha's father Abu Bakr got so angry with her that he slapped her.


Now I would request the readers to ponder, that if a wife of the Holy Prophet (s.a.w.w.) one could swoop down to such an extent as to arguing with him and to push him and to fight with him that her mother had to rebuke her and another another blamed the Holy Prophet (s.a.w.w.) as not being truthful during the lifetime of the Holy Prophet (s.a.w.w.) then how would they behave after the martyrdom of the Holy Prophet (s.a.w.w.)?????

After reading the above passage can we say that the wives of the Holy Prophet (s.a.w.w.) were obedient to him.

Reference: 

Will Ayesha go to Paradise ????.......from Sahi Bukhari

I would like to present a hadees from the 'Sahii Bukhari
 

Volume 1, Book 2, Number 30:Narrated Al-Ahnaf bin Qais:

While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer but what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his companion."
According to the above Hadees the Holy Prophet (s.a.w.w.) has said that when two Muslims fight each other with their swords, both the murderer asa well aas the murdered will go to the Hell fire.

Now I would like my readers to ponder over the fact which can be verified in history that in the battle of Jamal (The Battle of Camel)  which was fought between two parties. One of which was the caliph of the time Hazrat Ali (as) and the second one was one who is considered to be the most superior, most disciplined most honest, most obedient, most caring, most trustworthy, most sincere, most etc, etc, etc, etc wife of the Holy Prophet (s.a.w.w.).

We Shias do not believe in the authenticity of the Bukhari. It is for the Sunnis to ponder that if you we consider the hadees to be correct and analyse the event under the light of the above hadees then  the wife of the Holy Prophet (s.a.w.w) goes to hell because she fought against the caliph of the time or else the Hadees is incorrect and one single incorrect hadees (though there are many) puts a question mark on the authenticity of the 'Sahii Bukhari'.

I leave it on the readers to take a correct descision.

its Azmate Bukhari v/s Azmate Ummul momeneen............you decide

The grudge of Ayesha for Hazrat Ali (asws) : sahih sunni chain

first of all, let us see this sunni chain from musnad imam ahmad
حدثنا عبد الله حدثني أبي ثنا أبو أحمد قال ثنا عبد الله بن حبيب عن حبيب بن أبي ثابت عن عطاء بن يسار قال : جاء رجل فوقع في علي وفي عمار رضي الله تعالى عنهما عند عائشة فقالت أما علي فلست قائلة لك فيه شيئا واما عمار فإني سمعت رسول الله صلى الله عليه و سلم يقول لا يخير بين أمرين الا اختار أرشدهما


a man came and spoke bad about ali and ammar in the presence of ayesha; so ayesha said: i wont tell u anything about ali; but as for ammar, i heard holy prophet say that if he is given an option between two, he opts for better one
sheikh shoaib arnawit says: isnaad sahih on the condition of muslim
here are the scans


for authentication from albani, see this
now, this is in  total contradiction to umm salma, who stopped people from insulting ali asws


( أخبرنا ) أحمد بن شعيب ، قال : أخبرنا العباس بن محمد الدوري قال : حدثنا يحيى بن زكريا ، قال : أخبرنا اسرائيل ، عن ابي اسحاق عن ابي عبد الله الجدلي ( 2 ) قال : دخلت على ام سلمة فقالت لي : أيسب رسول الله صلى الله عليه وسلم فيكم ؟ قلت : سبحان الله أو معاذ الله . قالت : سمعت رسول الله صلى الله عليه وسلم يقول : من سب عليا فقد سبني ( 3 ) .
abu abdullah said that i went to umm salma, she said
“do you insult holy porphet ?”
i said :”subhan allah  rather maad allah”
she said
i heard prophet saying : “whosoever insulted ali, insulted me”
http://ahlubait2.wordpress.com/2010/08/19/discussion-of-saying-of-prophetwhosoever-insulted-ali-insulted-me/
same wise, we see
that ayesha said that when holy prophet asws got ill, and his pain increased, he asked permission from other wives that he be cared in her house, they all agreed; so he went with fadal bin abbas and another person
ubaidullah said that i asked abbas about it, and he said that do u know who the other one is?
i said no
he said he was ali; and ayesha never gets happy with any of things about him
[tabaqat ibn saad; vol 2, page 205]
sanad of this is
ahmad bin hajjaj = thiqa [taqreeb, 18]
23- أحمد ابن الحجاج البكري المروزي ثقة من العاشرة

abdullah bin mobarak = thiqa thabt [taqreeb; 262]
3570- عبد الله ابن المبارك المروزي مولى بني حنظلة ثقة ثبت فقيه عالم جواد مجاهد جمعت فيه خصال الخير



moamar bin rashid azdi = thiqa thabt; [taqreeb; 473]
6809- معمر ابن راشد الأزدي مولاهم أبو عروة البصري نزيل اليمن ثقة ثبت فاضل


younas bin khabab = sudooq [taqreeb; 542]
7903- يونس ابن خباب بمعجمة وموحدتين الأسيدي مولاهم الكوفي صدوق
zahri = faqih hafiz [taqreeb 440]
6296- محمد ابن مسلم ابن عبيد الله ابن عبد الله ابن شهاب ابن عبد الله ابن الحارث ابن زهرة ابن كلاب القرشي الزهري ‏[‏وكنيته‏]‏ أبو بكر الفقيه الحافظ متفق على جلالته وإتقانه ‏[‏ وثبته‏]‏ وهو من رؤوس الطبقة الرابعة


ubaid ullah bin abdullah =faqih thiqa thabt [taqreeb; 313]
4309- عبيد الله ابن عبد الله ابن عتبة ابن مسعود الهذلي أبو عبد الله المدني ثقة فقيه ثبت من الثالثة
here are the scans

===========================================

with bundles of thanks to brother syed hasni and hasan molai 

Source :
http://ahlubait.wordpress.com/2011/02/17/the-grudge-of-ayesha-for-hazrat-ali-asws-sahih-sunni-chain/

What evidence is there to indicate that Ayat-ut-Tathir refers to the AhlulBayt instead of the Prophet (s.a.w.s.) and his wives?

The evidence from Sunni sources includes: Sahih Muslim, Sahih Altarmathi, Sahih Alnisa'i (three of their top 6 books), Musnad Ahmad Ibn Hanbal, Musnad Albazar, Tafseer Altabari, Tafseer Ibn Katheer and many more. They all narrate that the verse was said when the Prophet (S) had Ali, Fatimah, Hassan and Hussain under the cloth with him and he said the verse. The narrators of the verse in those books include: Abdullah Ibn Abbas, Abu Saeed Alkhidri, Saad Ibn Abi Waqqas, Jabir Ibn Abdullah Alansari, Um Salamah and Aisha. 

 

There are only four possibilities in the meaning of AhlulBayt: Ali, Fatimah, Hassan and Hussain, or the wives of the Prophet, or both of them, or all of the extended family of the Prophet. The last possibility is not worthy of discussing. The possibility that it is the wives of the Prophet is flawed because the wives of the Prophet themselves narrated the Hadeeths that the verse is about the five under the cloth and never once has a wife of the Prophet claimed that the verse was revealed about her. Furthermore, it is a historical fact that some of the wives of the Prophet fought Ali and order the arrows to be thrown at the body of Imam Hassan. How can the wives be purified and Ali and Hassan be purified and yet they fight each other? There are many more evidences regarding this verse but that should be sufficient.

 

It is also important to note that the term AhlulBayt includes the Prophet (S). The only reason why we usually say the Prophet and his AhlulBayt is out of respect and because their greatness is through him. However, in this verse the term AhlulBayt refers to the Holy Prophet (S), Imam Ali, Sayyidah Fatimah, Imam Hassan and Imam Hussain (A).

 

http://www.shiaanswers.net/?p=541?word=abbas

Did Aisha had a real islamic hijab ?

In an informative lecture concerning the true definition of the Islamic Hijab, Sheikh al-Habib clearly explained how according to what has been narrated in the books of Ahlul Khilaf (i.e. the opponents of Ahlulbayt), Aisha (May the wrath of Allah be upon her) used not to abide by the Islamic Hijab dress code.

On the contrary, narrations say that she was loose and a shameless woman who used to shamelessly seek to draw the attention of men to herself by wearing showy clothing; to the extent that she would do that even during the sacred state of Ihram!

Narrated Abd ar-Rahman ibn al-Qasim from his mother: “I’ve seen Aisha wearing red clothing… in the state of Ihram” (Al Tabaqat al-Kubra, by ibn Sa’ad, vol. 8, p. 73).

In addition, Ibn Abi Shayba reported in his Musanaf (vol. 6, p. 18) and al-Bayhaqi in his Sunnan (vol. 5, p. 89) as well as al-Bukhari in his Sahih (vol. 2, p. 146) that “Aisha wore a dress that was dyed with 'Usfur’ while she was in the state of Ihram. (Usfur, the red substance extracted from safflower).

Moreover, Ibn Sa’ad reported on the authority of al-Qassim ibn Muhammad: “By God, I have seen Aisha wearing dresses dyed with ‘Usfur’ and rings made of gold” (Al Tabaqat al-Kubra, by ibn Sa’ad, vol. 8, p. 70).

Clearly by doing that Aisha was completely violating the Prophet’s command (peace be upon him and his pure family) when he had already warned women against wearing clothing dyed with safflower or rings made out of gold before non-mahrams; as reported by ibn Hibban (vol. 13, p. 307) that the Prophet (peace be upon him and his pure family) had said: “Woe unto women from the two reds: gold and safflower-dyed clothes”. Woe unto Aisha who violated the Prophet’s command deliberately by wearing the two reds during the sacred days of Hajj.

To watch Sheik al-Habib's lecture regarding this issue please click here